Shaya Cohen -


Why Greens Don’t Worry About Their Own Impacts on Mother Earth

When an indigenous tribe living in the shadow of a volcano is worried about an eruption, they might decide to throw a virgin child into the fiery maw. A price has to be paid to the god, to ensure that there are no extraordinary natural events that disrupt the life of the villagers.

Indeed, this is also how the Global Warming part of the Woke religion works. Greens seize on any out-of-the-ordinary weather as proof that Mother Earth is angry – even if that weather is well within the normal historical parameters. Every coastal storm surge or hurricane or forest fire, every variation in rainfall or sunlight, is obviously a result of an angry Mother Earth. And so we must sacrifice children in service to Mother Earth.

But who pays that price? Not the leader of the tribe. That would be silly. Any virgin will do. The deity merely needs to be appeased, and the appeasement can come from the Little People. (It is much like taxes: the rich make the right sounds, but a great many of the taxes are hidden in consumption taxes on food and energy and everyday transactions – and the poor pay a much higher proportion of those taxes. Taxes that are selected and coerced by the ruling classes, the leaders of the tribe.)

Similarly, when rich Greens fly to Davos to decry mankind’s stain on Mother Earth, they don’t feel guilty. Why should they? Thanks to them, Mother Earth will be appeased. But that hardly means that they should stop flying! No, they will make sure that other people will stop flying. Just as other people should not clutter up our roads by driving, so we should ban common use and ownership of inexpensive vehicles. Someone else’s virgin will do nicely, thank you.

This happens not because Greens are not True Believers. They are. They don’t see any hypocrisy, because there is none: the deity must be appeased, and they made sure it happened. Job done. And we can see their core beliefs in their actions. We can see it in their plummeting birth rates. We can see it in their zealousness to ensure that other people suffer in sacrificing to Mother Earth, through endless regulations and taxes.

Above all, we can see the Green belief system in their obsession with consuming only natural/organic/sustainable foods and medicines. They seek to internalize the natural world, to bring the energy of the planet and its plants (and sometimes animals) inside people. They seek to consume their god, bringing Mother Earth into their own bodies as a core component of their faith.

But they do not believe that man should be similarly welcomed by the earth. No: mankind and our cities and roads and inventions, our landfills and oil wells – all of it is evil. We are the scourge of the world. There is no reciprocity: we bring nature into our bodies, but we hate those who seek to make mankind’s mark on Mother Earth.

Indigenous, primitive people are the exception, of course. Those who harmonize with the natural world, as animals in their own right – those men can live. They are the “good” people, the nobility who live closest to the land, harmonizing with her cycles, sacrificing to her gods. It does not matter if the primitives lack systems of justice or indoor plumbing – indeed, those are features that prove how good they are! While Greens fly to Davos on their Gulfstreams, they praise natives who cling to life through subsisting on the land. Because those natives represent the idyllic and nature-loving past – and future – of mankind. Best of all, those natives and the Greens share the same belief system, that one must appease nature through sacrifice. They just go about it a little differently.

So what is the difference between Green sacrifices, and the offerings called for in the Torah? Are they not the same?

There are many facets to the answer. One is that G-d makes it clear that he rejects “protection money” when he rejects Cain’s offering. The G-d of the Torah does not seek appeasement. He also does not want human sacrifice. And He clearly wants people to thrive and succeed on this earth. The G-d of the Torah, unlike the god of the Greens, likes people, at least when they seek to have holy relationships.

But there is even a more critical element that needs to be understood. The word that is translated as “offering” in the Torah (karov) is not the same word as “giving.” It actually means something which is quite different. Karov is commonly translated as “sacrifice,” but in the Torah it never means “giving something to G-d.” Instead, it means “approaching” or “internalizing.” So, for example, karov refers to intercourse (Abimelech and Sarai), Sarai’s laughter within herself, the entrails of an animal, the twins within Rebekkah, etc.

Which means that the primary purpose of a Torah offering is NOT giving something up. It is instead to internalize something (the precise “something” being tied to the specific offering in question). I would argue that this internalization is reciprocal: when we make an offering, we bring that thing into ourselves (just as pagans do with “organic” food). But we also burn the rest, sending it up in smoke just as offerings were burnt on the altar of the tabernacle: the offering seeks to connect with G-d in heaven. This is the pattern as set with the first offering commanded to the people, the paschal lamb: we are to eat what we can, and burn the remainder.

We physically consume part of the lamb, and G-d symbolically consumes some! So the paschal offering is meant to be transformative to both man and G-d! Man, because it reminds us of the Exodus, and G-d because, from the first Passover, it helps mark our homes so that the Destroyer will Pass Over. We share, and we grow closer.

The paschal offering is the first offering in the Torah whose description uses the word karov, and so it is the template for all sacrifices. And herein lies the difference between a pagan offering and a Torah offering: the offerings are meant to be reciprocally internalized, to draw man and G-d closer together (not merely pay protection money, as Cain did).

The contrast with Greens and their childish paganism is thus strongly delineated. And it explains why we see hypocrisy from the left while they see none: the gods can be appeased without personal cost – as long as the price is paid by someone.

The G-d of the Torah approaches us, and we approach him. We internalize G-d when we make an offering, because it is all about helping us grow and change. In turn, G-d/heaven internalize us when we make an offering, because we are investing ourselves, our energies, our wealth into that relationship.

[an @iwe, @susanquinn, @blessedblacksmith, @kidcoder and @eliyahumasinter full house!]

P.S. We inherently value the things that require investment, so there needs to be a sunk cost when we make an offering. Otherwise, we place no value on that thing, just as Adam and Eve placed no value on their relationship with G-d: it came easily, so they took it for granted. And for the same reasons, a newborn is more valued by the mother than by the father. Relationships that take no effort are not valued.

Comments are welcome!

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